Tuesday 14 July 2015

A philosophy of peace in terror-torn Nigeria


Peace and freedom walk together, and peace is, in the last analysis, basically a matter of human rights” so says former United States President, John F. Ken­nedy, who ironically paid the supreme price when he was assassinated be­fore the expiration of his tenure.
The academic enterprise of doing this piece is aimed at uncovering the possibility of constructing a philosophy of peace and also geared towards a critical analysis of what man views or should view as the nor­mal human condition. In other words, my focus is to attempt a philosophical exposition of the philo-ethical concepts of war and peace with the purpose of discovering what is the normal human condition, between the above-mentioned human condi­tions, namely war and peace.
The investigative research is done against the backdrop of the obvious existential reality of the situation of anarchy un­leashed on the Nigerian space by a range of freelance armed terrorists with operational and command bases in the North- East of Nigeria.
Boko Haram is the major ter­ror group that has been threaten­ing the peace of Nigerians for nearly five years now. Writing about peace in a terror-prone na­tion like Nigeria obviously has a nexus with what obtains in other climes similarly threatened.
Without mincing words, we must remind ourselves that humanity has spent the better part of its existence on earth in unending warfare. The French revolution and the Napoleonic wars in the nineteenth century, the first and second world wars, in the early twentieth century, the Gulf war of our modern time and the many civil wars current­ly going on or that took place in Yugoslavia (which stopped in 1995), Rwanda, Liberia, Soma­lia, Uganda, Afghanistan, Leba­non, Sri Lanka and Cambodia, to mention just few, are clear at­testations to the fact that human­ity has always been engaged in ceaseless battles.
The terrorist attacks against Nigerian interests and people, which commenced fully in the year 2009, have attracted global attention. On many occasions in recent times, the United Na­tions Security Council and some world powers like France, the United States, Germany and China, have shown interest in finding a lasting solution of the spate of killings that have spi­ralled out of control and into other neighbouring countries like Niger, Chad and Cameroon.
It is now acceptable to hu­manity to see terrorism as a global threat, and not just a particular area that they concen­trate their command centres.
Some concerned observers and monitors of violence have categorically predicted that so long as man continues to har­bour that ego-centric quest to actualize his selfish wants at the expense of other people’s hu­man and natural rights, ‘war’ will always be with us. This selfish human tendency may lead to a return to anarchy, cha­os and the state of nature which was described by philosophers as periods of lawlessness.
Thomas Hobbes, one of those finest philosophers that record­ed the condition of humanity during the period when mem­bers of the human race lived in the state of nature correctly wrote that “it is manifest that during the time men live with­out a common power to keep them all in awe, they are in that condition which is called war, and such war as is of every man against every man.
For war consisteth not in battle only or the act of fighting, but in a tract of time wherein the ‘will’ to contend by battle is sufficiently known and there­fore the notion of time is to be considered in the nature of war, as it is in the nature of weather. For as the nature of foul weather lieth not in a shower or two of rain, but in an inclination thereto of many days together; so the nature of war disposition thereto, during all the time there is no as­surance to the contrary. All other time is peace”.
Man seeks peace and is sure to find it by his obedience to the laws and principles of human rights, social justice and love. In the Nigerian context we can attain peace but we must first of all defeat the overwhelming tendency to elevate travesty of justice as a national ethos. Vic­tims of terrorism in Nigeria de­serve and must be awarded jus­tice in line with the constitution.
The President Muhammadu Buhari-led administration must focus basically on the funda­mentals of achieving lasting resolution of these conflicts but there cannot be a panacea to terrorists attacks if Justice isn’t delivered to the hundreds of thousands of innocent Nigeri­ans who have suffered one vio­lent victimisation or the other in the hands of terrorists of the Boko Haram specie. President Buhari must do and say those things that will promote the best public interest and deliver so­cial justice to the victims.
 -ABDULRAHAMAN HARUNA MUSA
KUW/U14/SLG/2030

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